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Tuesday, September 15, 2020

Mosaic 2020: Looking Back

In August of 2020, Interfaith Philadelphia’s Mosaic program ran online for the first time, as part of adaptations made for the COVID-19 pandemic. Read on for reflections from staff and facilitators about the program, including some highlights and favorite memories. 


Anneke


This was our third year offering Mosaic to middle school-aged youth in Philadelphia, and just like most things in 2020, this year felt different. Although our strongest connection to our students in the program this year was through a chat box and screen, Interfaith Philadelphia staff could sense a real hunger for activities and engagement with fellow peers. Our discussion around intersectional identities and religious diversity felt more important than ever, and art served as a way to process these emotions and reflections. I so deeply appreciated the close to 40 students who braved logging into Zoom with a bunch of fellow youth they didn’t know, and shared a bit about who they were with this small new community.

 

 

 

Rowan 


Mosaic in the midst of Covid19 and the uprisings presented us with new challenges and new joys. I was amazed to see the sense of justice these young people already had established, and their desire to further Dare to Understand one another through discussion and the arts. Daily stretches and meditation seemed to provide a much needed sense of comfort for these youth, and I am so grateful to have been a part of this unconventional summer camp.

 

 


Gilana


Each day of Mosaic, Philadelphia-based religious leaders joined us to share meaningful objects and respond to curious questions offered by students. Our first visitor, Rabbanit Dasi Fruchter, invited curious questions and even “clumsy curious questions.” I appreciated the vulnerability, sensitivity, and of course, curiosity, that students demonstrated in offering questions. Our brief workshop on curious versus judgmental questions seemed to prompt mature and careful thought around how to craft questions. Students sometimes ran questions by staff members before offering them to the guest religious leaders, and they inquired about a number of topics, including the meaning of a guest’s name, religiously significant foods, and advice they might have for young people. Thank you, Mosaic students, for your respectful and enthusiastic engagement with our guest religious leaders! 

 

 


Liz 

I’m so grateful to our awesome students for diving into this program, in the middle of a challenging and disorienting year. We had rich discussions about justice and allyship, made art together, and learned more about the city around us through virtual visits from local faith leaders and Philadelphia trivia. In addition to what our other staff have said, I loved opening our surprise snack each day and learning about everyone’s traditions around holidays and food while we ate together on Zoom. Thanks so much to our campers, guest speakers, and everyone who helped make this camp possible. 

 

 

 

Friday, September 11, 2020

Five Steps to Break Down Separation | by Bronwen Mayer Henry

Navigating life and relationships in the best of times is complicated. With COVID-19 and the divisiveness of an upcoming election, many of us are thinking, “Woah, how do I get through these next few months?”


We have a few options. One, we can never get out of bed. Two, we can go to ‘battle’ for our views and be frustrated. Or three, we can use this time to intentionally build skills to help our relationships in the short and long term. As co-facilitator of the Passport to Understanding Online, I have learned (and share with participants) five approaches that can significantly alter the way you interact with people with different views, beliefs, and backgrounds than you. These five approaches are useful with close family and friends as well as people new to your life.

 

  

Be Curious

Interact with others with the conviction that you have something to learn from them. Ask questions that invite the other to tell you stories, and make them want to share their experiences with you, instead of using judgmental questions like “Why in the world would you think…?” Try, “What is it like for you…?”

 

Venture Out 

How can we intentionally venture into new spaces? Whether in person or online, what new views and ideas can we learn from? Though in some ways this is a very isolating time, in other ways it is a time with more access to different experiences around the world than ever before. We can visit the Bahai house of worship in Illinois, attend a high holy day service at the Congregation Rodeph Shalom in Center City Philadelphia, or attend a Friday prayer service at a mosque in Washington DC, without getting on a bus or in the car. In some ways, our ability to venture out is limitless.

 

Welcome In 

We often think of welcoming in through hospitality around food and comfort. But what about welcoming in new ideas? 

 

Stand Tall 

What does it mean to stand tall? We are challenged to finding a way to inhabit our own ideas while being curious, humble and open to others. This is an artful way of living that takes time and intention. Former surgeon general Vivek Murthy articulates this: “Listening inwardly and learning from our own stories, we see that we are in need not so much of experts to define our way, as of our own clear and direct inner attunement.” 

 

Stand With 

How can we be an ally and stand with others? This is a pressing question for our times, one that invites preparedness and spontaneity. By gathering in community and practicing how to stand with others in challenging moments, we develop more capacity to show up for others. 


How do we do this when many of us are limiting outings and activities, may have homogenous social circles, and we are already exhausted by the demands of life? 

This is how it is done: through intentional relationship building, with time, and through building trust.

 


 

These five themes of our ongoing series, the Passport to Understanding Online invite each of us to go deeper. Are you ready? Want to practice in diverse community? Looking for accountability and support? Join us for six weeks. There is a great deal of hope available in the world, and it needs to be cultivated through thoughtful engagement with people of all viewpoints.


“The greatest single antidote to violence is conversation...speaking our fears, listening to the fear of others, and in sharing vulnerabilities discovering a genesis of hope.” - Rabbi Jonathan Sacks. 


I am so grateful to be a co-facilitator for such practical and enriching work. It truly is through the conversations that we are changed and create space for change. I hope you will consider joining us for our next offering, starting September 23rd.



Monday, August 17, 2020

Art and Identity | by Christine Petty

My parents raised our family with frequent visits to museums and galleries, fueling the passion for the making of art that became a large part of who I am. As I examine further links, the original creation of the world filters into my work, whether painting the human figure or screen printing molecular renditions of targeted cancer therapy. My abstract works reference the materials and acts that Deity used to organize the earth. After gathering, arranging and finalizing my assemblage pieces, I experience a visceral, in addition to intellectual, feeling of completion, a feeling of gratitude toward the Higher Power in my life. 



Natural dyes on water color paper; 2020.

 
During this time of COVID-19 quarantine, precipitously locked out of the print shop and my studio, I began teaching myself how to dye organic cloth and cotton paper, using natural foraged material in inner city Philadelphia. This has given me additional time to consider our God, his works and my human imitation of His original acts. His grand ability to create human beings who could also produce new ideas and art, strengthens my religious belief and reassures my art making.


Christine Petty The Church of Jesus Christ of Latter-day Saints www.christinepetty.com @christinepettyart

Monday, August 10, 2020

Stigmas of Non-Traditional Faiths | By Joseph Rockford

Today’s blog post is about the rise of and simultaneous oppression of non-traditional faiths. 

    Although I was raised as a reform Jew, I’ve seen and read about the rise of non-traditional faiths.  Most of these faiths, such as the Asatru faith, are based on old religions that were once dormant. These faiths have seen a major rise in popularity particularly among the youth. The belief systems that guide them are a mix of Paganism and distinct cultures from around the world. One of the reasons these non-traditional religious beliefs are on the rise is because they are less organized and more individualistic in nature. It’s about what you put into the faith and get out of it more than following any strict guidelines. While these faiths do have temples and places of worship, there are only a few and they are scattered around the world. 

    The reason I bring all of this up today is that these faiths are under attack in certain ways. The Asatru faith that believes in the gods of Norway has been co-opted by white nationalism. These people have taken the symbols of the faith like Thor’s hammer and turned it into a symbol of hate. They believe the faith to be a symbol of white purity because of its roots in Viking culture. Very few people know about the struggles this faith faces to keep itself on the straight and narrow. Their main temple in Norway has thousands of followers. More importantly, its true followers are trying their best to keep the positive view of the faith alive. 

Hilmar Hilmarsson and other Ásatrú practitioners at a ceremony (Silke Schurack / Reuters)


    Another big issue these faiths face is being denied access to their holy spaces. One major example of this can be seen with the faith of Hellenism. Hellenist’s worship the Greek gods. In Greece, some factions of the government don’t look favorably upon the Hellenists religious practice. These Greek factions of government don’t take well to the faith due to the traditional clothing worn by Hellenists and more Pagenist parts of the faith. These factions try to make the Hellenists buy permits to pray and they give them terrible treatment if they show up at the coliseum or any major site. These factions don’t try to understand or want to understand this faith despite the Hellenists doing everything very peacefully. 

“The Council of the Gods” by Raphael


    As these faiths continue to grow in size because of the youths continued move towards a less structured religious system, problems continue to arise.  Many religions like these face persecution or destruction on minor to major scales, but unlike our larger monotheistic religions they don’t have the resources to defend themselves on their own. I wanted to bring attention to this issue as many people among these types of faiths are scared of the future. They are scared of what might come about from their opponents propaganda, they are worried the faith will die, lose its space to worship or worse.. become a symbol of hate.

Monday, August 3, 2020

Hineni | By Laurie Pollack

This summer, we are featuring meaningful art in our new blog series: Art and Identity. In this week's post, Laurie Pollack reflects on the Hebrew phrase, Hineni, through her art. If you have artwork and commentary you'd like to share, please email Liz er@interfaithphiladelphia.org and Andrew jaf@interfaithphiladelphia.org


I do not call myself an artist but I describe myself as a poet who sometimes also plays with paint.

My main genre and where I feel I may have a gift, is writing not art.

I paint not to perfect my rudimentary skill or create fine art but to express myself. I do not have the skills yet to express myself and may never get there.  But I find meaning in it  and do it anyway 

I am Jewish though not religious, and sometimes write or paint  on Jewish themes.

Here is a painting I did at the start of the pandemic, which hit us a little while before Passover.

It is called "Hineni".

The numbers refer to the 10 plagues

"Hineni" means in Hebrew: I am present.

On the left is an egg shaped earth: our planet and its people are bleeding, suffering. But blood is life.

For this reason the waves of the sea we must cross to get to a better, new, maybe not normal, are strewn with hearts/love: love is what we are carrying with us as we walk through the sea together.

The question marks? because we just don't know, do we? Will the water part? Will we all, or some of us be drowned? But we can't go back. Egypt/old normal, is over.

I find it amazing I painted this on March 15th.  Days before our lockdown started. At a time when 140,000 human beings perished here and half a million people lost worldwide would have seemed unthinkable.     It is now late July
But so much still resonates with me in this piece

I think we are still in the middle of the sea. I wonder what we will need to get to the other side and what the other side will look like?

Yours truly,

Laurie Pollack

Monday, July 27, 2020

2 Sides of the Same Coin | by Lia Hyman

I grew up with what one might consider a typical Jewish experience. I lit the candles and ate challah every Shabbat. I dipped apples in honey on Rosh Hashanah. I fasted on Yom Kippur. I shook the etrog and lulav. And I used the Shamash to light the Hanukkiah.

 

That wasn’t all, though. I also got to celebrate Christmas and (the occasional) Easter. Often when my friends found out I got presents for both Christmas and Hanukkah, I was deemed “super lucky”; however, it was all I’d ever known.






 

My mom grew up in a Catholic-Italian household. Later in her life, she became unattached to the religion that had raised her. My dad, on the other hand, had been raised Jewish and began practicing more frequently as the years went by. Cue the discussion of children, and they agreed to raise my older sister and me within the Jewish religion. I attended both a Jewish preschool and Jewish sleep-away summer camp, URJ Camp Harlam. Committing to Camp Harlam marked a crucial decision in my life that shaped the years following. There, I developed a love for Jewish music and traditions, wearing white on Shabbat as my friends and I walked up to Chapel on the Hill. I played games and competed in Maccabiah (Color War) for all 7 summers before traveling to Israel with my fellow campers on my 8th and final summer, sealing it all in a time capsule I can now only access through photos.



During my childhood, I felt I was also holding on to a special superpower. One that allowed me to dress in green and red when we made the long drive to my uncle’s home in Virginia. On the evenings of December 24th, I joined in the tradition of my Christian friends and sat by the fireplace sipping eggnog, faintly listening to the murmur of adults in the kitchen.

 

My ability to appreciate traditions in two different religions is what has sparked my curiosity to engage in interfaith dialogue and work. In high school, I learned about Islam and the prophet Muhammad, which led to reading the entirety of the Koran. I’ve visited mosques and participated respectfully. My increasing interest in inner peace and the ego then led me to Buddhism and Hinduism, reading library books about reincarnation and nirvana.

 

Today, in 2020, I consider myself a proud Jew who’s more spiritual than religious, but Jewish nonetheless. I love Friday night Shabbats and the minor chords of the music. I’m very active in my university Hillel and have met amazing staff members there. And I still enjoy Christmas dinner, pasta e modica, at my uncle’s. My spiritual side can be physically seen in the chakra flags that hang in my bedroom, the Torah portion from my Bat Mitzvah hanging on the wall, the crystal I wear around my neck, or the Om tattoo on my arm. But maybe most of all, you can see the blend of religions I’ve researched and practiced just in the way I live my life, constantly asking questions without the need for just one answer from one place.


Being raised in a home that accepted the possibility of two belief systems allowed me to find the string that runs through all religions: peace, love, and something greater than thyself.

Thursday, July 23, 2020

Holy Family | By John Hougen

This summer, we are featuring meaningful art in our new blog series: Art and Identity. In this week's post, John Hougen reflects on anger and rebirth through oil pastels. If you have artwork and commentary you'd like to share, please email Liz er@interfaithphiladelphia.org and Andrew jaf@interfaithphiladelphia.org

One of the turning points in my life was facilitated by the spiritual exercise of Art Journaling. I have practiced Art Journaling on and off for the 23 years I have known Sister Marianne Hieb RSM. She is a spiritual director who has encouraged me to use simple art materials to explore what’s happening in my mind, heart, and soul. (See Hieb, Marianne. Inner Journeying Through Art Journaling: Learning to See and Record your Life as a Work of Art. London and Philadelphia, Jessica Kingsley Publishers, 2005.)

I created this piece while I was a Regional Director for Lutheran Campus Ministry. I had returned from a series of meetings with Bishops and their Synods’ Campus Ministry Committees. It had not gone well. I was angry with myself and the people I met with. My proposals had been rejected, and nobody came up with anything better. 

That night, I took out a large sheet of paper and oil pastels. I made hard angry lines of orange and red. I added black lines of despair. Then, I noticed that the black lines looked like a music staff and the oval looked like a whole note. I turned it into an agitated eighth note. Take that! Angrily, I rubbed and rubbed with my thumb and fingers, adding more color until the entire paper was filled. 

I sat back and looked, relieved because I’d gotten my anger and utter frustration out of my gut and onto the paper. After looking at it for several minutes, I did what Sr. Marianne did when I brought my art into our spiritual direction sessions. I turned the painting on its side, then upside down, and then onto its other side…

I was stunned! What I saw was a nativity scene, the holy family in the stable: Mary holding the baby Jesus, Joseph wearing a red head covering on one side and the angel leaning over them on the other. 

…. What or who was that over in the lower right corner? Immediately I knew it was me; and the long arm of Jesus was extended, bringing me in to be part of his holy family. I was loved. Persuading others with convincing arguments and finding practical solutions to intractable problems was not the way to approach my ministry. Instead, I was to soak in the warmth of holy inclusion and the joy of being Jesus’ brother in the holy family. My calling was to be loved and to relax into whatever God would reveal for the future. 

Then it hit me: the long arm of Jesus’ embrace also is reaching for others. If God can reach out to pull me closer when I am angry and frustrated, bitter and cynical, then who would be excluded? No one! God’s embrace is wide enough to reach the people who frustrated me during our meetings, the entire Christian Church, all people of faith; indeed, everyone! 

Art Journaling has been an important factor in my faith formation. Because of it, plus other study and experiences, I am committed to a radical version of the Lutheran understanding of God’s grace. I believe God’s affirming and accepting love is freely given to all people, whatever they do, whatever they believe, whoever they are. I strive to live with gratitude for being included, and to treat others as beloved siblings in God’s Holy Family.


Monday, July 20, 2020

What To Do When Dealing With Spiritual Eclipse | Albina Truax

There were times in my life where I struggled to feel hope within my spirituality. It felt lonely and it felt dark. It was even though fog overpowered my mind and my ability to connect with God. Did you ever feel that? If so, know that you are not alone and there is a way to get out of what I call “spiritual eclipse.”


What Is Spirituality?

Spirituality is when a person is trying to connect to a Higher Power. To some people a Higher Power is God, to some it is nature, and to some, it is still a journey to figure out what or who it is. When people feel satisfied in their spiritual life, they feel connection, love, purpose, and hope. On the other hand, when people are struggling with their spirituality, they feel disconnection, apathy, purposelessness, and despair. 


Eclipse 

A solar eclipse occurs when a moon overshadows the sun. During a solar eclipse, if a person looks at the sky, she/he can see the full moon and a small part of the Sun. It is beautiful to look at for a moment but eventually, we will realize that we need the sun. When the spiritual eclipse occurs, a person might feel that his or her sun (source of connection, love, and hope) is overshadowed by a moon (mental illness, doubts, and despair). It could last for days, weeks, and even months.


Solar Eclipse by Albina Truax


What to do?


We All Feel It

No matter what worldview a person is pursuing, and what or who he or she is worshiping, everyone at least once in their life feels a spiritual eclipse. We all feel it. Sometimes I was in denial that I felt it, because I felt shame that I struggled in my worldview which is part of my spirituality. The thing is though, the more I realized that I had a problem, the more hopeful I felt.


There Is Light

The hope that came from my realization of having a spiritual eclipse empowered me to have the ability to see the light. I did not give up on my spirituality/worldview, which is the light of my life. I kept doing the things that I knew would help me to see the light: reading the Bible and the Book of Mormon, praying to God, going to the temple, and seeking help.


Helping Each Other With Spiritual Eclipse 

People of various worldviews have a common belief to help each other. In her 2012 article "What Do Religions Say About Charity?", Purdue Global’s Darlene Levy showed how four major worldviews all believed in helping one another. For example, in Christianity, it is believed in the need of mourning one with another. Another example is that Buddhists have a required action called Dana, where a person needs to give and share talents and time with the other selflessly and without seeking a return. Thus, we see that we all can help each other with spiritual eclipse. We can listen to each other's stories, sympathize, and offer help. A person with spiritual eclipse can be reassured that there is hope and light!


Monday, July 13, 2020

Faith for the New Generations | By Maxwell Staley

I grew up receiving a lot of praise from the older folks in my church for just about everything I did. I found this perplexing as I was just doing what came naturally to me — involving myself in the life of my small United Church of Christ congregation. I sang in the choir because I love music. I went to Sunday school because I like to learn. Yet every week I was given more praise and encouragement. I remember asking my grandmother why everyone in the church seemed to dote on me so. Her reply: “We need more young people involved in the church. Without kids like you, the church is going to die.” Talk about pressure!


I did go on to increase my involvement, so much so that I now find myself entering my second year of study toward a master’s degree in divinity. I’ve found my classmates and professors sharing sentiments similar to my grandmother’s: Their churches are slowly fading.


The overall decline in religiosity has been a hot topic among individuals of faith likely since the conception of religion itself. This despite more than 84% of the world’s population identifying with some type of religion. Even 70% of atheists and 90% of agnostics report being open to a category of divination, whether it’s astrology, reincarnation, or another spiritual practice (2019). But how can these statistics be true when local communities have seen attendance and financial support dwindle? 


Let’s first explore reasons the younger generations may be declining to identify with organized religion, despite the inner spiritual feelings they may or may not have. At face value, it’s easy to assume that people belonging to generations X, Y, and Z simply don’t agree with the “traditional values” of Judeo-Christian America. Millennials, for one, are delaying marriage, co-parenting in separate homes, and including organized religion in the list of oppressive institutions perpetuating the capitalism that they are hyper-focused on tearing down. Is an embracing of religion possible in our current capitalist society when you believe that capitalism is inherently violent? Generation Z — or ‘Zoomers,’ a new favorite term of mine — have been raised with infinite access to information, are glued to their screens, and are overall politically radical. How could these two generations thrive within the walls of organized religion? It seems antithetical.


Source: biola.edu


Exacerbating this disillusionment is an inundation of convictions of abuse and political philandering from religious institutions, and hateful speech from some faith leaders. As Linda Woohead, a professor of Sociology of Religion at the UK’s University of Lancaster suggests, “religions do well, and always have, when they are subjectively convincing — when you have the sense that God is working for you.” It can be hard to believe that God could be working for you, your fellow humans, or for love, peace, and happiness in the face of such hypocrisies.


And yet despite all of this I hear peers of varying traditions and backgrounds, many of whom left the communities of faith they were raised in, claim to want something to answer to. We want to have faith in something; we want to be able to love each other, live peacefully, and feel confident in a higher purpose. The very thing that is turning younger generations off from religion is the reason we need something to believe in. Whether our current climate is due to “the fall of capitalism” or another explanation for the chaos in our societal institutions, it is clear that the nation is experiencing birthing pains and younger generations are seeking an ultimate answer. We all want something “Good.” 


I don’t have a specific solution — and I very well might be projecting! But I think it’s time for something new. A fresh interfaith tradition that embraces diversity and addresses the issues of today.  A “church” for the new generations. 


Will it be a benevolent AI created by humans working together, à la Roko’s Basilisk? Could it be a return to Zoroastrianism, or something more syncretized? As Sumit Paul-Choudhury writes in ‘Tomorrow’s Gods: What is the future of religion?:’ “Perhaps the religions that span the world today are less durable than we think. And perhaps the next great faith is just getting started.” Personally, my money is on the latter and I’m eager to see what the next generation will do.


Tuesday, July 7, 2020

Interfaith Shabbat Dinners | By Gilana Levavi

This spring/summer, we are sharing stories and recipes from throughout the region. In this week's post, Gilana Levavi of Cherry Hill, NJ reflects on food and faith during her year at Hartford Seminary. If you have a recipe you'd like to share, please email Lia Hyman at lh@interfaithphiladelphia.org or Ana West at aw@interfaithphiladelphia.org


    I spent this past academic year as an International Peacemaking Program student at Hartford Seminary, an interfaith graduate school focused on Christianity, Islam and Judaism. One of the highlights of my year was sharing ten Shabbat dinners with Hartford Seminary community members of diverse religious identities. I am grateful for the support of an Interfaith Starter Grant and an Interfaith Leadership Fund grant, both from Interfaith Youth Core, which enabled me to host these dinners. Sharing Shabbat dinners with fellow students and others of diverse religions, identities, nationalities, worldviews, and perspectives was such a pleasure and a privilege for me. I am grateful for all who joined me for these Shabbat dinners. These experiences epitomized for me the essence of Shabbat, the weekly Jewish sabbath: connection, community, rest and renewal.




Gilana kneading challah dough (Credit: Nanik Yuliyanti)

    Each time that I hosted a dinner, I would carefully plan out the food that I needed to purchase, and how and when I would obtain it. This typically happened by bicycle, but sometimes by bus or throughthe generous car-involving assistance of a Hartford Seminary staff member. I would choose menus that evoked the foods that I’ve been accustomed to eat at Shabbat dinners since I was young. There was always challah (bread with ritual significance - this simple vegan recipe, sans the glaze, came to be my favorite). I would also serve either vegetable-based soup or cholent (a traditional Ashkenazi bean and vegetable stew) prepared in a slow cooker, lots of varied roasted vegetables with olive oil and spices, rice, chicken with a tofu alternative, desert and fruit. I enjoyed preparing the food with friends from my program. 


Challah, Babka dessert made from Challah dough and chocolate and beets (Credit: Gilana Levavi)

    

    The dinners served as a relaxed setting for Hartford Seminary community members and some others to talk and get to know each other, as well as to experience and learn about Shabbat. Often, the dinners would involve opportunities for my HartSem classmates and friends, a few of whom had not had much previous interaction with Jews before coming to Hartford Seminary, to meet Jewish friends of mine whom I would invite. I grew closer to many fellow students through talking with them at these Shabbat dinners. We would talk about religion, life experiences, and more. Together we cultivated an atmosphere of warmth and fellowship, a term I’ve come to understand better from Christian classmates. I continue to cherish memories from these Shabbat dinners. I hope to be able to continue hosting interfaith Shabbat dinners, wherever I am, when possible.



Nanik cutting brussels sprouts (Credit: Gilana Levavi)

Friday, June 26, 2020

Borscht and Pampushki | A Recipe from Albina Truax

This spring, we are sharing stories and recipes throughout the region. This week's recipe for Borscht and Pampushki comes from one of our interns Albina Truax. If you have a recipe you'd like to share, please email Lia Hyman at lh@interfaithphiladelphia.org or Ana West at aw@interfaithphiladelphia.org


Borscht

                                            

                         


I was born in Ukraine and lived there for about 17 years. My mum in Ukraine would often cook us borscht. Growing up, I did not like it because of the boiled vegetables. When I came to the United States, people would ask me if I liked borscht since I am a Ukrainian; I told them no. When I got married, I began to introduce my husband to my culture. His mother asked me if I like borscht, so I finally made it and found myself liking it! Borscht is a part of my culture.


Yield:4 servings

Ingredients:

  • 12 cups water

  • 1/2 of medium-big green or red cabbage, thinly sliced

  • 1 large onion, chopped

  • 3 medium carrots, chopped or grated

  • 2 tbsp olive oil

  • 1 large beet, peeled and cut into matchsticks

  • 4 large potatoes, peeled and cubed

  • 1/2 of 6 oz can tomato paste, low sodium (if you would like very saturated color in your borscht, add more)

  • 2 tsp salt

  • 3 bay leaves

  • 1 tbsp white vinegar or lemon juice

  • 2 large garlic cloves, grated

  • Ground black pepper, to taste

  • 1/4 cup dill or parsley, finely chopped

  • Sour cream and pampushki, for serving


Instructions:

1.    In a medium pot, add water, bay leaves, and bring to a boil.

2.    While the water boils, wash, peel, and cut vegetables.

3.    Add cabbage to boiling water, cover, and bring to a boil. Then reduce heat to low and cook for 10 minutes.

4.    Prepare a large skillet on medium heat and swirl 1 tbsp of oil to coat. Add onion, carrots, and sauté for 5 minutes, stirring occasionally.

5.    Add beets, remaining 1 tbsp of oil and cook for another 3-4 minutes.

6.    Transfer sautéed veggies to a pot along with potatoes, tomato paste, and salt. Cover bring to a boil and cook on low heat for 20 minutes.

7.    Turn off heat. Add vinegar, garlic, and pepper. Stir and let borscht sit for 10 minutes to allow flavors to marry each other.

8.    Add dill, stir, and adjust any seasonings to taste.

 

Serve hot with a dollop of sour cream, pampushki, and garlic clove on the side (to taste).


Notes:

Refrigerate borscht in a pot you cooked it in for up to 5 days. Reheat by simmering on low in a small pot only amount you are planning to consume. Freeze in an airtight glass container for up to 3 months. Then thaw on a counter overnight and reheat.

Add other things in the soup to your taste. For example, you can add celery or red bell peppers to add more flavor. Experiment!