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Showing posts from April, 2021

Vaisakhi Reflections: Sikh Teachings on Injustice and Inequality | by Ashvinder Kaur Mehta

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This spring, as my Jewish, Muslim, and Christian brothers and sisters observe Passover, Ramadan, and Easter, respectively, my Sikh community celebrated Vaisakhi on April 13th. Traditionally, this has been a time for harvest festivals in the Punjab, but we also commemorate the first Sikh initiation ceremony into the Khalsa Panth, a community of initiated Sikhs committed to equality, justice, and oneness as established by all of the Sikh Gurus, beginning with Guru Nanak. It was Vaisakhi 1699 when Guru Gobind Rai, our 10th Guru (spiritual leader bringing one from darkness into light) called for five volunteers from the Sikh community and initiated them into the Khalsa, naming them the “Five Beloved Ones.” Each was from a different caste and, in order to foster unity and demonstrate equality of all, Guru Gobind Rai had all newly initiated Sikhs take on the last name Singh (lion) for men and Kaur (princess) for women, and gave Sikhs their distinct visible identity to instill courage and co

Here is the Church, Here is the Steeple: Supporting Sacred Places in the COVID-19 Era | By Danielle Lehr Schagrin

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My dad taught me the old nursery rhyme: with his fingers laced inward, index fingers pointing up, and thumbs meeting, he’d recite, “Here is the church, here is the steeple. Open the doors, see all the people!” He would move his thumbs to reveal the “congregants” inside. Then, he would change the rhyme to describe church on Monday, this time lacing his fingers on the outside of his hands: “Here is the church, here is the steeple. Open the doors, where’s all the people?” Feigning shock, he would shift his thumbs to show his empty palms.  This lighthearted rhyme has taken on new poignancy in the age of COVID-19. Although many houses of worship have remained open throughout the pandemic—often providing food, shelter, healthcare, and other essential services—others remain closed, opting to continue with communal worship via Zoom. Even with confidence in in-person worship on the rise in the United States, six-in-ten American Christians say they will spend another Easter worshiping at home, a

Interfaith Prayer: Pathways Towards Peace and Reconciliation | By Msgr. Gregory Fairbanks

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Pope Francis recently completed an Apostolic visit to Iraq. Among the many memorable moments in that historic visit, the one that stood out for me was the interreligious meeting on the plains of Ur, the ancestral home of Patriarch Abraham. Abraham is revered by three major world religions: Judaism, Christianity, and Islam. As I watched that important meeting, and listened to the words of the participants, my thoughts went back to the World Day of Prayer for Peace in Assisi in 2011. There have been several of these events, begun by St. Pope John Paul in 1986. Subsequent gatherings have occurred there since then in 2002, 2011 and 2016. I had the privilege of having a small part in the 2011 gathering. A few days before the 2011 gathering in Assisi, many of the participants (which included approximately 60 Catholics, 60 Orthodox, Anglican and Protestant Christians, 65 Muslims, 65 Buddhists, eight Jews, seven Hindus, six Shintos, five Sikhs, four non-believers, three Confucists, three Taois